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Belly-dancing and Women's Self-Esteem 

 

by Yasmina Ramzy, Arabesque Academy and Company

 

 

Danse du Ventre, Raks Sharqi and the Bellydance are names given to an ancient art form that has been so severely persecuted and repressed for the last 2000 years; it is a wonder the dance exists at all.  It does indeed exist and right now is making an extraordinary impact on women all over the world.  Its origins in the Middle East are subject to many debates.  The Islamic regimes in North Africa and the Middle East deny that Bellydancing is part of Arabic culture at all, even though every single Arab daughter, sister, mother, grandmother and great-grandmother perform this dance for each other at all family gatherings.  The dance is older than Islamic or even Christian culture.  Many believe its roots are in the temple dancing and fertility rites of rites of ancient matriarchal religions.

A lineage of women called the Awalim (sing, Almeh) are known today as prostitutes and dancers, but were once highly respected in society for their expertise in all the arts including poetry, literature, dancing, music and the art of making love.  It was their occupation to teach these arts.  In the Middle East today and abroad in Arab communities, it is customary to perform the Wedding Procession or Zaffah at all weddings.  The Rakiseh or Bellydancer leads the wedding procession from the church or mosque to the reception party.  Along the way, she encourages the couple to perform hip movements and to occasionally kiss.  Whether the family is Christian or Muslim, this tradition is so strong that many mothers feel if the Bellydancer is not present at the wedding, the couple may not produce babies and wealth.  In small villages, still today, the Bellydancer leads the newlyweds to the bridal chamber to consummate the marriage rather than taking them to the banquet hall.  The rhythm for the wedding march or the Zaffah cannot be found in other Arabic music.  At one time this Bellydancer would have been the temple priestess or perhaps even an Almeh.

After overcoming the stigma attached to this dance, all women love to Bellydance.  It is an expression of a woman enjoying her femininity, sensuality and the power that the female body has an embodiment of reproduction.  A leading Bellydancer in the Middle East performs for an hour and a-half to two hours straight, accompanied by her own 50 piece orchestra.  The show, which can be performed up to three times every evening, is all about her personality, beauty and agility.  It is about one woman’s glorification of the fact that she is female.

The dance is for women of all ages, and in its natural form is performed by women for women.  Behind closed doors, women from 3 to 103 strut their stuff for everyone’s appreciation.  Once while performing at a large Syrian/Armenian family gathering, that was a 50th wedding Anniversary, I was brought to tears.

Often the Zaffah is performed at anniversaries as well as weddings, so in the middle of my performance, I went over to the couple to pull them up to dance.  As I was approaching, the crowd stopped me with a big “NO” because the wife could not walk, so I was not to embarrass her.  But before I could return to the dance floor, she grabbed my arm with a strength to be reckoned with.  She then firmly placed one hand on the table and used the strength in both arms to help herself rise.  Everyone around protested.  She gave them a scolding and got herself almost to a standing position.  Using all her strength to support herself on the table and my arm, she proceeded to sway her hips from side to side, while beaming a huge smile at me.  The room was silent until she sat down, then roared with appreciation as she looked proudly into her husband’s wide and bedazzled eyes.

During twenty years of teaching Bellydancing to as many as 120 women a week, I have come to realize that the reasons students take up the dance are varied and that there is no “typical type” of woman.  They come from all walks of life.  These women persist because Bellydancing enhances self-esteem.  Often one will tell how she found the courage to stand up to a boss, an abusive husband or equally difficult situations.  Eating disorders have been alleviated, entrepreneurs born, and all have experienced a new awareness of comfort with their bodies regardless of shape and size.  Coincidence?  Maybe … but these women will tell you it is because of Bellydancing.

In her book Revolution From Within, Gloria Steinem points out that although women can now vote and are paid better in more rewarding positions, the real changes haven’t happened because women haven’t changed how they feel about themselves.  Deep down they still feel that they are second-class citizens with no inherent self-worth, except that which can be compared to a man.  The most intimate part of themselves – their sexuality – has been robbed, and again only expressed from a male point of view.  Bellydancing is both powerful and feminine at the same time.  This combination often inspires a subconscious fear in many people, which feeds the stigma.


It is time for women to claim their natural heritage that has been withheld from them for so long and to begin a healing process that starts with an appreciation of their own bodies.  Bellydancing is a perfect vehicle for opening a new door on how to view the female body, what can be expressed through it and the power that real feminine sensuality holds.

© Yasmina Ramzy, Arabesque Academy and Company

For more information on Arabesque or Middle-Eastern Dance, please visit our Middle-Eastern Dance page

 
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**The Dancer of Shamakha by Armen Ohanian  - "A description of what it was like at the end of the nineteenth century appears in the memories of an Armenian dancer, Armen Ohanian. Her adventures in Persia-where she danced for the young Shah-and in Egypt, give a fascinating picture of the milieu from which she emerged. A patient perusal will be amply rewarded with a fascinating account of a vanished world." Leona Wood 

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