10th Toronto
Reel Asian International Film Festival: Showcasing
contemporary independent shorts and features by local and international
Asian filmmakers. We're 10 years old! It's a reel birthday party and
you're invited!
November 15 to 19, 2006
2006 FILM SCHEDULE
Tickets and Passes on sale now
Reel Asian Industry Series: New Deadlines!
Submit your proposals to DOC SHOPPING and THE FINE ART OF GRANT-WRITING
by
Monday, Nov. 6 for a chance to have it adjudicated by funders and
producers.
No submission fee required, email industry@reelasian.com.
Chinese
dance dates back nearly 5,000 years. As in most cultures, Chinese
dance is closely linked to and reflective of life experiences and concerns.
Thus the dances can be divided into (1) CEREMONIAL; for praying to the gods
for bountiful harvests, (2) DRAMATIC; for reporting and commemorating historical events, (3)
MARTIAL; for demonstrating fighting techniques, and (4) AGRICULTURAL; for
celebrating nature and work.
In old China, dancers belonged to the slave class and their chief function
was to perform in the courts for royalty and the nobles. During
the Tang Dynasty (618-906 A.D.) the famous Silk Road was often
travelled by Indians, Persians and others who came to trade silk.
Buddhism thus found its way into China and had an enormous impact on Chinese
culture. The Flying Apsara, a minor deity, plays music and is pictured in
many murals from this period. The unique poses of the dancers
represented on these murals influenced Chinese classical dance.
[click the link for more]
Soon after Korea was liberated from Japanese colonial rule in
1945, the country was divided along political lines into North
and South Korea. The territorial division as a result of the
Cold War brought about two different political systems and the
confrontation caused limitations to be placed on cultural
activities on both sides of the 38th parallel. The three-year
Korean War ravaged the country and ruined even the meagre
foundations of modern culture and arts that grew out of the
educated class that had emerged under Japanese colonialism. In
addition to this, there were successive political upheavals,
including a student revolution and military coups that led to
long period of authoritarian rule. Freedom of expression was not
fully guaranteed for a long time until the popular pro-democracy
movement in the late 1980s finally put an end to military rule.
In the modern history of Korean dance, the years between 1945
and the 1970s can be divided into three phases: first, a "period
of confusion" from 1945 to 1961, a time of extreme limitations
on cultural activities, passing through the Korean War, the 1960
student revolution and the military coup of the following year;
second, a "period of exploration" from 1962 to 1972 during which
dancers tried to establish organizations and professional dance
companies; third, a "period of stylization" (1973-1979) which
laid the foundation for professional dance education and
theatres.
It is said that the history of Japanese
dancing goes back to the mythical age. A famous Japanese
myth tells us that Amenouzume no Mikoto danced in front
of the Amano Iwato to open the cave entrance that
Amaterasu Ohmikami had concealed herself in. The 'kagura'
dancing in its religous and mystical influence is said
to have came into existence from this story.
'Bugaku' and 'Gagaku' were brought over from China while
'Dengaku' and 'Sarugaku' sprang up as the entertainment
of Japaese farmers. From these, the uniquely Japanese 'Nohgaku'
came into being. 'Nogaku' came to have an influence on
Kabuki. It is thought that the current form of Japanese
dancing is the direct descendant of Iizumo Okuni's
Nenbutsu Odori'. The dance of Okuni is different from '
Nohgaku', but it was a dance that has its origin in
ethnic dancing. Izumo Okuni is also credited as being
the founder of Kabuki.
It can be said that Kabuki and Janapese dancing used to
be synonymous. Later, however, the Okuni Kabuki was
played by prostitutes and was passed down from
generation to generation. During the Edo period, it was
prohibited because it was thought to be might be
immoral. Iregardless of this suppression, kabuki passed
down form generation to generation while changing style.
[click
the link for more]
Music and dance are almost inseparable in the Malaysian
culture. Where there is one, the other is not far
behind. True to Malaysia's heritage, dances vary widely
and are, if not imports direct from the source nation,
heavily influenced by one or more of Malaysia's cultural
components. Much of Malaysian music and dance has
evolved from more basic needs into the mesmerizing,
complex art forms they are today.
Traditional music is centered around the gamelan, a
stringed instrument from Indonesia with an otherworldly,
muffled sound. The lilting, hypnotic beats of Malaysian
drums accompany the song of the gamelan; these are often
the background for court dances. Malaysia's earliest
rhythms were born of necessity. In an age before phone
and fax, the rebana ubi, or giant drums, were used to
communicate from hill to hill across vast distances.
Wedding announcements, danger warnings, and other
newsworthy items were drummed out using different beats.
The rebana ubi are now used primarily as ceremonial
instruments. The Giant Drum Festival is held in Kelantan
either in May or June.
Similarly, silat, an elegant Malaysian dance form,
originated as a deadly martial art. The weaponless form
of self-defense stripped fighting to a bare minimum.
Silat displays are common at weddings and other
festivals; the dancer will perform sparring and
beautiful routines to accompanying drums and other
musical instruments. [click
the link for more]
Most Philippine dances were originally patterned after
European dances during the Spanish regime. Pandango Sa
Ilaw, Cariñosa, Rigodon and Balitao are examples of
these dances Filipinos are known for. Aside from these
western-influenced dances, ethnic-created dances such as
Tinikling made its way to nationwide recognition.
Despite its apparent adaptation to western dances, still
Filipinos pay tribute to their cultural roots. Every
district in the islands has its own folk dance,
interpreted attractively in festivals and local shows,
which have added to the country’s reputed contribution
to world’s illustration of traditional arts.
The following are examples of popular Philippine folk
dances:
Binasuan - Originated in Pangasinan Province “meaning
with the use of drinking glasses”, this vibrant dance
basically shows off balancing skill of the performers.
Glasses filled with rice wine are placed on the head and
on each hand carefully maneuvered with graceful
movements. This dance is common in weddings, fiestas and
special occasions.
[click the
link for more]
Thai dance (Ram Thai or Rabam) is the main dramatic art
form of Thailand. Thai dance, like many forms of
traditional Asian dance, can be divided into two major
categories that correspond roughly to the high art
(classical dance) and low art (folk dance) distinction.
Thai classical dance drama include Khon, Lakhon, and
Fawn Thai. Folk dance forms include dance theatre forms
like Likay as well as numerous regional dances (Ram) and
the ritual dance. Ram Muay. and homage to the teacher.
Wai Khru. both of which take place before all
traditional Muay Thai matches. The Wai is also an annual
ceremony performed by Thai classical dance groups to
honor their artistic ancestors.
[click
the link for more]
The origin of Vietnamese music traces
back nearly 4,000 years. Although similar to the music
of other Southeast Asian countries, it is also very
distinct in terms of style, composition, mood, modal
system and performance. Vietnamese music not only varies
from other Asian music, it also varies within itself. It
ranges from ritual music, chamber music, ensemble music,
folk music to theater and poetry accompaniment. It also
differs depending on the regional traits found in the
music. These traits identify the music as originating in
the North, Central, South or Highland region of Vietnam.
There is no harmony per se in Vietnamese traditional
music; rather the musicians employ complicated rhythms
to accompany and enrich the melodies. Unlike Western
music, Vietnamese modal system requires a variety of
flexible pitches beyond those produced by the standard
scale. Vietnamese musical instruments, therefore, give
the composer and performer a greater range of pitches,
often with the assistance of different "ornaments".
[click the
link for more]
According to experts lion dance originated
over 1500 years ago, the lion itself is not native to China.
The first one was brought to China as a tribute during the
reign of the Emperor Shun (126-145) of the Han dynasty. But
China had no zoos, and very few people had actually seen a
lion. So how did they go about imitating the lion in their
dances?
"By looking at the animals around them" Chinese lion dance
can be divided into two broad categories:
The Northern style imitates the dog and the Southern the
cat. The Northern or Beijing version is short, stocky and
furry, much like an oversized Pekinese. It is mainly used by
Chinese Circuses & acrobats entertaining audiences with
their humour and mannerisms.
Original Purpose: Dragons
are seen as the governors of rainfall. The dragon dance was first performed
as a way of appeasing the "Dragon King" into releasing rain onto the farmers
parched land during a drought. [click
the link for more]
(Traditional Chinese: 舞龍; pinyin: wǔ lóng) is a
form of traditional dance in Chinese culture. Like the lion dance it is most
often seen in festive celebrations. Chinese people often use the term
"Descendants of the Dragon" (龍的傳人) as a sign of ethnic identity.
In the dance, a team of dancers carry the dragon — which is an image of the
Chinese dragon — on poles. The lead dancers lift, dip, thrust, and sweep the
head, which may contain animated features controlled by a dancer and is
sometimes rigged to belch smoke from pyrotechnic devices. The dance team
mimics the supposed movements of this river spirit in a sinuous, undulating
manner. The dragon's fabric and bamboo body can be as long as tens of
meters.
Founded in 1973, the New York Chinese Cultural Center is a community
based arts organization that nurtures, teaches, and preserves the
traditional Chinese performing arts for present and future generations of
Chinese-Americans, while introducing Chinese dance, music, and visual arts
to audiences throughout the United States. Through performances, workshops,
lecture-demonstrations, classes, and recordings, NYCCC creates a focus for
community pride and inspiration, builds bridges to other communities, and
promotes knowledge and appreciation of Chinese arts and culture.
The
Lorita Leung
Chinese Dance Company have been performing Chinese Folk,
Classical and Minority dances, as well as Chinese Ballet and Contemporary
Chinese Dance since 1970. The dancers are trained at The Lorita Leung Dance
Academy in Vancouver, British Columbia, Canada. The Academy uses
professional training methods, taught by up to date and caring faculty. The
Lorita Leung Dance Association is a BC non profit society and a registered
Canadian charity. Its objectives are to promote, preserve and enhance
Chinese Dance. The Association was established in 1984.
The Toronto Chinese Dance Company is a professional dance company that
performs Classical, Folk, and Contemporary Chinese Dance.
Artistic Director Yan Lam created this vibrant company in 1996 for the
purpose of keeping the ancient arts of China alive in a new land, while
providing opportunities for artistic growth through inventive choreography
within the traditions. Since then, the company has found a following in
Toronto, as well as Ottawa and Montreal, for its fascinating mix of old and
new.
Hua
Sha Chinese Dance Center (Columbia, MD) is a
non-profit organization founded in 1996 by the famous Chinese
dance artist Ms. Xiao Fang Xu.
The mission of the organization is to preserve and promote
Chinese performing arts and culture in a newly emerging and
changing American culture; preserve the Chinese performing arts
and traditions of the past and blend them with the present and
the future; and ensure that the Chinese communities retain their
unique individual identification with their rich culture and
past.
The
Korean Dance Studies
Society of Canada (KDSSC) is a not-for-profit organization,
founded by Miyoung Kim who is the artistic director of the KDSSC
in Toronto. KDSSC was founded in 1979 under the name of Mi Young
Kim Korean Folk Dance Institute and renamed of KDSSC in 1987. It
is dedicated to educating and training young people the rich
Korean dance heritage, and to spreading awareness of traditional
Korean dance among the Canadian public by staging dynamic
performances and all over the world.
For
30 years,
San Jose Taiko (SJT),
has been mesmerizing audiences with the powerful, spellbinding
and propulsive sounds of the taiko drums. Inspired by
traditional Japanese drumming, SJT performers express the beauty
and harmony of the human spirit through the voice of the taiko
as they strive to create new dimensions in Asian American
movement and music.
Incorporating the
essence of culture and tradition of Japan into a contemporary
dance aesthetic, the Saeko Ichinohe Dance Company has
been performing original works over three decades nationally and
internationally.
The
PHILIPPINE DANCE COMPANY of Boston, Inc. (PDCo) displays the true spirit
of volunteerism, cooperation, hard work, friendliness and harmony within the
association. A non-profit group, its main objective is to preserve and
promote the Philippine’s rich cultural heritage. Where else can we start to
perpetuate our Philippine culture, but with our own families! The company
has provided a place for our American born children not only to be conscious
of their culture, but to appreciate, learn and be proficient in performing
traditional Philippine folk dances. [click the link for more info]
BARANGAY'S
mission is to preserve and promote the rich and diverse cultural
Filipino heritage through the art of folk dancing and music.
Through knowledge and practice of our folk arts, we hope to
better understand and appreciate our origin and our cultural
identity. [click the link for more info]
Bayanihan...On Golden
Wings of Dance Text by Joe Cabazor
This year we begin Bayanihan's Golden Year, the 50th of our artistic and
institutional life.
We got to this Golden time on wings of dance.
It has been quite a journey.
In these 50 years we have ingrained ourselves into the cultural and artistic
consciousness and expectations of the world as well as of our country and
fellow Filipinos through dance, music and costume.
We have elevated Philippine folk dance, music and costume into a virtual art
form. Recognized and recognizable. Accessible and comprehensible to esthetes
and masses alike.
Smile Thailand is available to
present an evening of classic and contemporary Thai dance and entertainment
for your special function, event, wedding, or party. Our program starts with
a demonstration of classic Thai Dance movements representing the characters
of our cultural history. This is then followed with the main program of
historical drama performances.
Kinaree, Half Bird Half Woman
Monohra is a southern style and the oldest surviving Thai dance drama. It is
a classic fairytale about Nang Manohra a kinareeor woman / Bird Princess
that lives in the Himapan forest. Every full moon she goes to the big pond
with her sisters to play. This night Pran Boon- the Hunter – is hiding by
the pond waiting to catch Nang Manohra. We see him spring his trap that is
represented by the performers.
NDC
- Nguyen Dance Company (NDC,
formerly Danny Nguyen Dancers and Musicians or DNDM) is a multicultural
performance troupe featuring dancers, musicians, and visual artists. Our
signature style uses a unique blend of contemporary modern and traditional
Vietnamese dance. Committed to bringing interdisciplinary arts to all
communities, we are open to all dance genres and consider it a very
important mission to bring dance to the public.
Wings
of the Hundred Viet Dance Company is a not-for-profit cultural
group formed by Vietnamese youths, most of whom have grown up in the U.S.
The purpose of our organization is to preserve and spread Vietnamese history
and culture through performances that portray the myths, legends, and
historic events of Viet Nam.